Saturday, November 28, 2009

Dhal 3 Stanza 2 - 5

Dhal 3 Stanza 2
Pardravyan Tain Bhinn Aap Mein,
Roochi Samyakt Bhalaa Hai;
Aaparoop Ko Jaanapannon So,
Samyakgyaan Kalaa Hai.
Aaparoop Mein Leen Rahe Thir,
Samyakchaarita Soee;
Ab Vyavahaar Mokhamag Suniyai,
Hetu Niyat Kau Hoee.
The absolute form of right faith means to have unbroken faith in the true nature of the pure soul. To understand and to know that this pure soul is forever separate from all alien substances of the universe is known as the right knowledge in the absolute form. When one gives up the interests in all alien substances of the universe and becomes engrossed in the true nature of this pure soul then it is known as the right conduct in the absolute way.
The description of the conventional form of liberation will be given from stanza no. 3 to 10. When the person is on the path of liberation from absolute form then it is essential to know about the nature of the conventional path to liberation.
Dhal 3 Stanza 3
Jeeva Ajeeva Tattva Aru Aasrav,
Bandh Ru Samvar Jaanon;
Nirjar Mokha Kahai Jin Tinakon,
Jon Kau Saun Saradhaanon.
Hai Soee Samakit Vyavahaaree,
Ab in Roop Bakhaanon;
Tinakoon Suni Saamaanya-Visheshai,
Ditth Prateeti Ur Aanau.

Nischay samyag darshan
Nischay Samyag Charitra
Nishcay Samyag Gnaan
Nischay is in Stanza 2 and vyavahaar is in the 3rd stanza to the end.
Nischay Moskhamarg or absolute Mokshakarg is the same
Vyavarhhar or conventional or practical
Stanza 4
Souls have been placed in 3 classes as Bahiratma (wrong believer), Antaratmana (right-believer) and Parmatmana (perfect). One, who considers the body and soul as one is ignorant of reality and is a wrong-believer. The enlightened right-believer is of three types, i.e., low, intermediate and high. The self-contemplating ascetic, who is free from both (external and internal) kinds of possessions and has a pure heart belongs to the high class.
There are 6 types of Dravya (substances)
Dharmastikay
Adharmastikay
Jeev
Kaal
Pudgal
Aakash
The souls are classified as three types.
1. Pure soul. When we say pure we mean that there is no contamination. Nothing has been added. When we say olive oil is pure we mean that nothing has been added. The pure soul is not associated with anything else. We can call it pure or perfect. Paramatma is the pure soul. Param is super + atma is soul = super soul. The 24 Tirthankars are Paramatma. They are of two types arihant and siddh. They are arihants and siddhs because they have gotten rid of all the impurities (all ghati and aghati karmas).
2. Impure Soul who does not know. The impure ones are contaminated. They are of two types. One who knows he is contaminated and one who does not know, he is contaminated. The one who identifies himself with his soul and feelings is wrong believer Bahiratma.
3. One who understands the contamination is Antaraatma.





AATMA = SOUL




PARAMATMA ANTARATMA BAHIRATMA
Param + Atma ANTAR= Inside Bahir= Outside
= Pure Soul (Body and Soul are separate) Body and self = me



ARIHANT SIDDHA UTTAM MADHYAM JAGHANYA
(SAKAL) (NIKAL) (HIGH) (INTERMEDIATE) (LOW)
(WITH BODY) (WITHOUT BODY)
(No Ghati Karma) (No Ghati Karma)
(No Aghati Karma)

Stanza 5
Low is the one who does not have any vows.
High- Partial vows are not complete vows. Ahimsa. Not killing anyone under any circumstances. Partial vow is you kill living beings under some circumstances. All these three types of are on the path to liberation.
The perfect soul is sakal and nikal. Sakal paramatma is the body though he has got rid of all. He does not have any hatred.